The Celts

Celtic  King Arthur   Celts   Cornwall  Wales  Jewellery Bronze Age 

 

The Celts are one of history's most mysterious cultures. "Celtic peoples" are defined as those ethnic groups which spoke or speak a derivative of the Celtic branch of the Indo-European language family.   This definition encompasses many tribes which had no concept of nationhood nor recognized any central authority, yet shared many technological, artistic, and philosophical ideas.   Powerful warriors with a rich, complex society, the Celts seem to have originated in central Europe, between the Rhine and the Danube Rivers, nearly 3000 years ago. Discounting proto-Celtic Bronze Age societies (which nonetheless were probably the direct forerunners of the Celts), the first identifiably Celtic society arose c. 1200 B.C. This culture was entirely oral, leaving no written record of its existence. Thus we must use foreign commentators to gain information.   The Celts first appear in Greek texts around 500 B.C. By this time, the Celts controlled most of Europe, with their culture dominant from Spain and France to Eastern Europe. In 390 B.C., aggressive Celtic tribes sacked Rome, and likewise the Greek holy city of Delphi in 279 B.C. A Celtic kingdom, Galatia, was founded in Turkey. But when the Roman legions began their campaigns of conquest in the last few centuries B.C., the Celts, while fearsome warriors, were steadily driven back.   By the turn of the millennium, only the Celtic cultures of Britain and Ireland remained untarnished by Roman persecution and assimilation, and even those far-flung bastions were destroyed by the seventh century A.D., leaving only Celtic-speaking descendants and a host of vivid and imaginative myths that were somehow passed along into the new cultural schema.     Celts is a modern term used to describe any of the European peoples who spoke, or speak, a Celtic language. The term is also used in a wider sense to describe the modern descendants of those peoples, notably those who participate in a Celtic culture.   The historical Celts were a diverse group of tribal societies in Iron Age Europe. Proto-Celtic culture formed in the Early Iron Age in Central Europe (known as the Hallstatt period). By the later Iron Age (or La Tène period), Celts had expanded over wide range of lands: as far west as Ireland and the Iberian Peninsula, as far east as Galatia (central Anatolia), and as far north as Scotland. The earliest direct attestation of a Celtic language are the Lepontic inscriptions, beginning from the 6th century BC. Continental Celtic languages are attested only in inscriptions and place names. Insular Celtic is attested from about the 4th century AD in ogham inscriptions. Literary tradition begins with Old Irish from about the 8th century. Coherent texts of Early Irish literature, such as the Táin Bó Cúailnge, survive in 12th century recensions.     By the early centuries AD, following the expansion of the Roman Empire and the Great Migrations of Germanic peoples, Celtic culture had become restricted to the British Isles (Insular Celtic), with the Continental Celtic languages extinct by the mid-1st millennium AD. "Celtic Europe" today refers to the lands surrounding the Irish Sea, as well as Cornwall and Brittany on either side of the English Channel.   The Latin name Celtus (pl. Celti or Celtae; Greek Κέλτης pl. Κέλται or Κελτός pl. Κελτοί, Keltai or Keltoi) seems to be based on a native Celtic ethnic name. However, the first literary reference to the Celtic people, as Κελτοί (Κeltoi), is by the Greek historian Hecataeus of Miletus in 517 BC; he says that the town of Massilia (Marseille) is near the Celts and also mentions a Celtic town of Nyrex (possibly Noreia in Austria). Herodotus seems to locate the Keltoi at the source of the Danube and/or in Iberia, but the passage is unclear. The English word Celt is modern, attested from 1707 in the writings of Edward Lhuyd whose work, along with that of other late 17th century scholars, brought academic attention to the languages and history of these early inhabitants of Great Britain. A large portion of the indigenous populations of Britain and Ireland today may be partially descended from the ancient peoples that have long inhabited these lands, before the coming of Celtic and later Germanic peoples, language and culture. Little is known of their original culture and language, but remnants of the latter may remain in the names of some geographical features, such as the rivers Clyde, Tamar and Thames, whose etymology is unclear but possibly derive from a pre-Celtic substrate (Gelling). By the Roman period, however, most of the inhabitants of the isles of Ireland and Britain were speaking Goidelic or Brythonic languages, close counterparts to the Celtic languages spoken on the European mainland. Historians explained this as the result of successive invasions from the European continent by diverse Celtic-speaking peoples over the course of several centuries, though this is now generally seen as only the elite[clarify]. The Book of Leinster, written in the twelfth century, but drawing on a much earlier Irish oral tradition, states that the first Celts to arrive in Ireland were from Iberia. In 1946 the Celtic scholar T. F. O'Rahilly published his extremely influential model of the early history of Ireland which postulated four separate waves of Celtic invaders. It is still not known what languages were spoken by the peoples of Ireland and Britain before the arrival of the Celts. Later research indicated that the culture may have developed gradually and continuously between the Celts and the indigenous people of Britain. Similarly in Ireland little archaeological evidence was found for large intrusive groups of Celtic immigrants, suggesting to archaeologists such as Colin Renfrew that the native late Bronze Age inhabitants gradually absorbed European Celtic influences and language. Although archaeological evidence has often been proved unreliable in the past. It should also be noted that genetic evidence proves that most Celtic people of coastal and northern Ireland have little traces of R1b genes, therefore indicating that when the Celts came to Ireland, the absorption of the indigenous inhabitants was regional. Julius Caesar wrote of people in Britain who came from Belgium (the Belgae), but archaeological evidence which was interpreted in the 1930s as confirming this was contradicted by later interpretations. The archaeological evidence is of substantial cultural continuity through the first millennium BC, although with a significant overlay of selectively-adopted elements of La Tène culture. There are claims of continental-style states appearing in southern England close to the end of the period, possibly reflecting in part immigration by élites from various Gallic states such as those of the Belgae.   However, this immigration would be far too late to account for the origins of Insular Celtic languages. In the 1970s the continuity model was popularized by Colin Burgess in his book The Age of Stonehenge which theorised that Celtic culture in Great Britain "emerged" rather than resulted from invasion and that the Celts were not invading aliens, but the descendants of the people of Stonehenge. Genetic studies have supported the prevalence of native populations, ruling out any model of post-Bronze Age cultural and language intrusion that ignore a very high degree of genetic absorption. A study by Christian Capelli, David Goldstein and others at University College, London showed that genes associated with Gaelic names in Ireland and Scotland are also common in certain parts of Wales and England (in most cases, The Southeast of England with the lowest counts of these genes) are similar to the genes of the Basque people, who speak a non-Indo-European language. This similarity supported earlier findings in suggesting a large pre-Celtic genetic ancestry, possibly going back to the Paleolithic. They suggest that 'Celtic' culture and the Celtic language may have been imported to Britain by cultural contact, not mass invasions around 600 BC. Some recent studies have suggested that, contrary to long-standing beliefs, the Germanic tribes (Angles, Saxons) did not wipe out the Romano-British of England but rather, over the course of six centuries, conquered the native Brythonic people of what is now England and south-east Scotland and imposed their culture and language upon them, much as the Gaels may have spread over Northern Britain. The Pennines remained a stronghold for Brythonic culture in England, the Cumbric language survived until the 12th Century, and parts of the Brythonic culture still survives in the form of the Northumbrian smallpipes and Wrestling (Lancashire and Cumbrian wrestling). Still, others maintain that the picture is mixed and that in some places the indigenous population was indeed wiped out while in others it was assimilated. According to this school of thought the populations of Yorkshire, East Anglia, Northumberland and the Orkney and Shetland Islands are those populations with the fewest traces of ancient (Celtic) British continuation, probably because these are eastern areas which were exposed to invasion from the East by Angles, Saxons and Vikings. The Celtic invasion of the British Isles is difficult to document genetically. Two published books - The Blood of the Isles by Bryan Sykes and The Origins of the British: a Genetic Detective Story by Stephen Oppenheimer - are based upon recent genetic studies, and show that the vast majority of Britons have ancestors from the Iberian Peninsula, as a result of a series of migrations that took place during the Mesolithic and, to a lesser extent, the Neolithic eras. Sykes sees little genetic evidence relating to people from the heartland of the Hallstatt and La Tene cultures. On the paternal side he finds that the "Oisin" (R1b) clan is in the majority which has strong affinities to Iberia, with no evidence of a large scale arrival from Central Europe. He considers that the genetic structure of Britain and Ireland is "Celtic". To the extent that sources are available, they depict a pre-Christian Celtic social structure based formally on class and kinship. Patron-client relationships similar to those of Roman society are also described by Caesar and others in the Gaul of the first century BC. In the main, the evidence is of tribes being led by kings, although some argue that there is evidence of oligarchical republican forms of government eventually emerging in areas in close contact with Rome. Most descriptions of Celtic societies describe them as being divided into three groups: a warrior aristocracy; an intellectual class including professions such as druid, poet, and jurist; and everyone else. There are instances recorded where women participated both in warfare and in kingship, although they were in the minority in these areas. In historical times, the offices of high and low kings in Ireland and Scotland were filled by election under the system of tanistry, which eventually came into conflict with the feudal principle of primogeniture where the succession goes to the first born son. Little is known of family structure among the Celts. Athenaeus in his Deipnosophists, 13.603, claims that "the Celts, in spite of the fact that their women are the most beautiful of all the barbarian tribes, prefer boys as sexual partners. There are some of them who will regularly go to bed – on those animal skins of theirs – with a pair of lovers", implying a woman and a boy. Such reports reflect an outsider's observation of Celtic culture. It is unknown whether Athenaeus, born in Egypt of Greek origin ever visited any Celts since little is known about him beyond his surviving writings. Patterns of settlement varied from decentralised to the urban. The popular stereotype of non-urbanised societies settled in hillforts and duns, drawn from Britain and Ireland contrasts with the urban settlements present in the core Hallstatt and La Tene areas, with the many significant oppida of Gaul late in the first millennium BC, and with the towns of Gallia Cisalpina. There is archaeological evidence to suggest that the pre-Roman Celtic societies were linked to the network of overland trade routes that spanned Eurasia. Large prehistoric trackways crossing bogs in Ireland and Germany have been found by archaeologists. They are believed to have been created for wheeled transport as part of an extensive roadway system that facilitated trade. The territory held by the Celts contained tin, lead, iron, silver and gold. Celtic smiths and metalworkers created weapons and jewelry for international trade, particularly with the Romans. Local trade was largely in the form of barter, but as with most tribal societies they probably had a reciprocal economy in which goods and other services are not exchanged, but are given on the basis of mutual relationships and the obligations of kinship. Low value coinages of potin, silver and bronze, suitable for use in trade, were minted in most Celtic areas of the continent, and in South-East Britain prior to the Roman conquest of these areas. There are only very limited records from pre-Christian times written in Celtic languages. These are mostly inscriptions in the Roman, and sometimes Greek, alphabets. The Ogham script was mostly used in early Christian times in Ireland and Scotland (but also in Wales and England), and was only used for ceremonial purposes such as inscriptions on gravestones. The available evidence is of a strong oral tradition, such as that preserved by bards in Ireland, and eventually recorded by monasteries. The oldest recorded rhyming poetry in the world is of Irish origin and is a transcription of a much older epic poem, leading some scholars to claim that the Celts invented Rhyme. They were highly skilled in visual arts and Celtic art produced a great deal of intricate and beautiful metalwork, examples of which have been preserved by their distinctive burial rites. In some regards the Atlantic Celts were conservative, for example they still used chariots in combat long after they had been reduced to ceremonial roles by the Greeks and Romans, though when faced with the Romans in Britain, their chariot tactics defeated the invasion attempted by Julius Caesar.   Many Celtic gods are known from texts and inscriptions from the Roman period, such as Aquae Sulis, while others have been inferred from place names such as Lugdunum "stronghold of Lug". Rites and sacrifices were carried out by priests, some known as Druids. The Celts did not see their gods as having a human shape until late in the Iron Age. Celtic Shrines were situated in remote areas such as hilltops, groves and lakes. Celtic religious patterns were regionally variable, however some patterns of deity forms, and ways of worshiping these deities, appear over a wide geographical and temporal range. The Celts worshipped both gods and goddesses. In general, the gods were deities of particular skills, such as the many-skilled Lugh and Dagda, and the goddesses associated with natural features, most particularly rivers, such as Boann, goddess of the River Boyne. This was not universal, however, as Goddesses such as Brighid and The Morrígan were associated with both natural features (holy wells and the River Unius) and skills such as blacksmithing, healing and warfare. Triplicities are a common theme in Celtic cosmology and a number of deities were seen as threefold. The Celts had literally hundreds of deities, some unknown outside of a single family or tribe, while others were popular enough to have a following that crossed boundaries of language and culture. For instance, the Irish god Lugh, associated with storms, lightning, and culture, is seen in a similar form as Lugos in Gaul and Lleu in Wales. Similar patterns are also seen with the Continental Celtic horse goddess Epona, and what may well be her Irish and Welsh counterparts, Macha and Rhiannon, respectively. Roman reports of the druids mention ceremonies being held in sacred groves. La Tène Celts built temples of varying size and shape, though they also maintained shrines at sacred trees, and votive pools. Druids fulfilled a variety of roles in Celtic religion, as priests and religious officiants, but also as judges, sacrificers, teachers and lore-keepers. In general, they were the "college professors" of their time. Druids organized and ran the religious ceremonies, as well as memorizing and teaching the calendar. Though generally quite accurate, the Celtic calendar required manual correction about every 40 years, therefore knowledge of mathematics was required. Other classes of druids performed ceremonial sacrifices of crops and animals for the perceived benefit of the community. Celtic Christianity While the regions under Roman rule adopted Christianity along with the rest of the Roman empire, unconquered areas of Ireland and Scotland moved from Celtic polytheism to Celtic Christianity in the fifth century AD. Ireland was converted under missionaries from Britain such as Patrick. Later missionaries from Ireland were a major source of missionary work in Scotland, Saxon parts of Britain and central Europe (see Hiberno-Scottish mission). This brought the early medieval renaissance of Celtic art between 390 and 1200 A.D., developing many of the styles now thought of as typically Celtic, and found through much of Ireland and Britain, including the north-east and far north of Scotland, Orkney and Shetland. This was brought to an end by Roman Catholic and Norman influence, though the Celtic languages, as well as some and some influences from Celtic art, continued. The development of Christianity in Ireland and Britain brought an early medieval renaissance of Celtic art between 400 and 1200, only ended by the Norman Conquest of Ireland in the late 12th century. Notable works produced during this period include the Book of Kells and the Ardagh Chalice. Antiquarian interest from the 17th century led to the term 'Celt' being extended, and rising nationalism brought Celtic revivals from the 19th century in areas where the use of Celtic languages had continued.